The Subtle Body System Health And Social Care Essay

The Subtle Body System is made of 7 energy beds that can be found in the energy field, or aura, around a individual ‘s physical organic structure. Each of these beds has a different quiver and it is connected to one of the 7 chief chakras. See below a diagram of the Subtle Body System. These beds are of import to our wellbeing because they are frequently connected to the physical, psychological, and emotional operation and esthesiss of the physical organic structure. These beds are made of miniscule lines of energy, and are sensitive to alter. They can impact and be affected by other beds, and illness in the physical organic structure. While some beds cover all anatomic countries and variety meats of the physical organic structure, others will protect the religious and psychological domains. Problems in theses beds will be manifested in the physical organic structure of a individual. The Seventh Layer ( The Ketheric Template or Causal Body ) This is the mental degree of the religious plane ( whereas the heavenly organic structure is the emotional degree of the religious plane ) . This organic structure contains all the other organic structures within it and extends up to three and a half pess from the organic structure, frequently in the form of an egg. Its construction is made of a gold, or silvery-gold, and appears as a grid type construction, which is really lasting. It pulsates and vibrates at a really high velocity and within this degree ; we â€Å" know † we are one with God. This organic structure besides contains the chief Kundalini force that runs up and down the organic structure. First Layer ( The Etheric Body ) This is the closest energy organic structure to the physical. It is what is made apparent through Kirlian picture taking. The etheric organic structure extends one one-fourth to two inches beyond the physical organic structure and pulsates at about 15-20 rhythms per minute. The full organic structure, including variety meats, can be perceived but it is made of a blue ( emotional ) or grey visible radiation ( extremely active ) .Subtle Body SystemsSecond Layer ( The Emotional Body ) Since this is the emotional organic structure, it is associated with feelings. It is more unstable in nature, and does non double the organic structure, as does the etheric organic structure. This organic structure is about one to three inches from the physical organic structure. Unlike the etheric organic structure, which is bluish or gray in nature, this is more like coloured clouds that change color depending on what sort of emotions the individual is traveling through. Love, joy, exhilaration, and even anger will ensue in really superb chromaticities, whereas confused emotions will ensue in muddy tones. This organic structure contains all the colors in the rainbow. The Sixth Layer ( The Celestial Body ) This is the religious emotional plane where a individual will experience things such as cloud nine, and religious rapture. When we reach the topographic point of Godhead love, interconnection ( by and large through deep speculation ) we are touching on this plane, which is felt through our heavenly organic structure. When we raise our degree of consciousness, or consciousness, to the 6th degree of the aura, we have allowed a connexion to go on from the bosom chakra and the heavenly chakra. Through this, we can love non merely our fellow adult male ( the bosom chakra ) but do so with godly love ( heavenly chakra ) . The colors of this organic structure are really soft in nature ( pastel ) and glow quietly from the organic structure. Third Layer ( The Mental Body ) With an even more elusive composing, the mental organic structure holds our ideas and mental procedures. It extends three to eight inches from the organic structure, and by and large has a xanthous visible radiation, which radiates around the caput and shoulders, and extends to the organic structure below. This yellow will lighten up if a individual is deep in idea, or concentrating on mental activities. Although the coloring material associated with this organic structure is xanthous, other colorss are apparent if there is an emotion associated with the idea ( stemming from the emotional organic structure ) . The Fifth Layer ( The Etheric Body ) This is what you would name a templet for the lower templet organic structure ( the first organic structure referenced ) . This is the templet that exists before the physical organic structure is formed. Although this co-exists in a different dimension, it besides extends one and one half to two pess from the organic structure and can merely be seen by clairvoyants and really advanced therapists. This is an of import bed in mending if the lower etheric organic structure becomes disfigured as this is the true edifice block to the lower etheric. This templet has a dark blue chromaticity to it. Fourth Layer ( The Astral degree ) This is the true span to the religious plane! When we start to work with this plane, and supra, our perceptual experience and abilities leap from the physical to the subtle. Here we will get down to comprehend energies that are non of this vibrational frequence. The organic structure of the stellar is composed of gorgeous clouds of coloring material, which extend six inches or one pes from the organic structure. Not merely does it hold the same colors of the rainbow like the emotional organic structure, but a pink, or rose chromaticity is frequently present with these colorss, particularly if the individual is a loving one. The stellar plane is besides called the â€Å" emotional † plane, which ties it strongly to the bosom chakra and the 2nd subtle organic structure ( the emotional organic structure ) . Because it is so closely tied to the emotions, when people fall in love, great chromaticities of pink can be seen hiting from their bosom chakra. This is besides why when we a re in the stellar, our emotions are greatly enhanced either manner. When I am with my love in the stellar, it is by and large free of any lower organic structure emotions, and our love is able to flux, without limitation.Why is it of import non to know apart between clients ( or co-workers ) and esteem their cultural background?Discriminating is against the jurisprudence, and everyone has the right to similar intervention. Discrimination comes in varied formats and we need to be cognizant of the little behaviors, words or thoughts that might pique people and their cultural background. We need to look everyone the same manner. If healers discriminate, they can be taken to tribunal, and even lose their licence. Besides, as good professionals and healers we should non know apart because we need people to come back and their regard. If we discriminate people we will lose their regard for ourselves and our work. If a healer does non hold clients or co-workers to work with, they will hold to close their concern. Furthermore, if a healer discriminates he/she will convey negativeness to their work. That feeling and attitude will alter the class of a therapy, and may even convey opposing consequences to the 1s desired. If a healer is ever discriminatory and negative, people will non come back and their concern will endure.How might you have to accommodate processs when giving interventions to a member of the opposite sex ; a minor, or person from a different cultural background?Adapting processs can come in assorted formats. For illustration, if handling bush leagues they have to ever be accompanied by their parents or responsible relation. Either the relations will be in the room detecting the intervention, or they can be outside the room with the door unfastened where they can detect from a certain distance. I would besides hold to explicate the child, prior to the intervention, what the intervention entitles and in an accessible format. Crystals have to be adapted to the kid in footings of s ize, weight, and that crystals do non hold excessively strong energy that the childs can non manage. To handle people of the opposite sex I would supply the client all available information, to explicate that certain crystals would be put into certain countries of the organic structure. I would offer and blanket or towel to cover the individual ‘s organic structure, to do certain the individual is experiencing comfy and safe, and to avoid touching countries of their organic structure whilst puting or taking crystals. I could disrupt the intervention if the lady needed to utilize the lavatory for personal grounds, for illustration if they were pregnant or had the period. When handling people from a different cultural background, I would do certain that any of my information or parts of the intervention would non pique the individual. For illustration, if the individual was an atheist or agnostic, and did non believe in angels, I would non advert any of that to them. On the other manus, if the individual is a Buddhist or Hindu, I would non advert God to them, to esteem their ain beliefs. However if they asked I would be ever available to reply any of their inquiries with honestness and unity.What statute law exists to forestall favoritism on evidences of sex, race, faith or disablement?Peoples who provide services or installations to the populace or a subdivision of the populace must non know apart on evidences of sex, race, faith or disablement in declining or intentionally excluding to supply services or installations to others. There are other types of favoritism, sing sexual orientation, gender and age. There are some exclusions covered by the jur isprudence, but in general, everyone should be given the right to entree services independently of their diverseness. This means, if a healer breaks the jurisprudence they can be taken to tribunal, and they can be fined or their services stopped. The chief relevant act in disputing favoritism is the Human Rights Act 1998, which incorporates the rights contained in the European Convention of Human Rights in the UK jurisprudence. However this Act is more relevant for public organic structures, such as constabularies, local governments, or other private organic structures exerting public maps. In certain circumstance favoritism needs to be achieved, for illustration if an organisation needs to use a adult female to provide for female customers/clients. Other illustration of justified favoritism would be an organisation who would merely accept a healer if they trained in the UK. Furthermore, a healer may decline to see a client if they are under age, or have certain conditions, such as epilepsy, or are even pregnant. These types of favoritism would necessitate to be justified and made clear during first contact between client and healer. Otherwise, statute law to protect people from favoritism is as follows, including to protect from direct and indirect favoritism, positive and negative favoritism, exploitation and torment. Sexual activity Discrimination – It is improper to know apart against person on evidences that they are female or male, on evidences that they are pregnant, on evidences of their matrimonial position or on evidences of their gender reassignment position ( i.e. whether the individual has undergone, or programs to undergo, gender reassignment ) .A The chief pieces of statute law here are the Equal Pay Act 1970 and Sex Discrimination Act 1976.A As with many of the anti-discrimination Acts, these pieces of statute law have been amended several times since they were foremost introduced. In some circumstance I could decline to see a client who is pregnant or merely been into recent childbearing, with the justification that the therapy is unsuitable due to the degrees of energy involved. ACHO codification of behavior provinces: Practitioners must non go to adult females in childbearing or handle them for 10 yearss thenceforth unless they hold an appropriate making in obstetrics. Race Discrimination – The Race Relations Act 1976 is the chief piece of statute law, and screens race favoritism in employment, preparation, instruction, lodging, proviso of goods and services, and advertisement. This means that it is improper to know apart against person on evidences of their: race ( e.g. whether they are African or Caucasic ) , their coloring material ( e.g. whether they are black or white ) , nationality ( e.g. whether person is Polish or Indian ) , their national beginning ( e.g. whether person is Scots or English ) or their cultural beginning ( e.g. whether person is a Gypsy Traveller ) . In 2001 this act was amended by the Race Relations Act 2000 to include favoritism by all public organic structures. As a healer it would be against the jurisprudence to handle person different because of any facet of their race, unless this would collide with their wants or civilization. I could accommodate a service to provide for a client specific demand, but I could n on do the intervention less or more just because of their race. I could know apart in declining and intervention if a client asked me to supply a peculiar service to which I would non be to the full trained. Religious Discrimination – It is improper to know apart against person because of their faith or belief. The chief pieces of statute law here are the Employment Equality ( Religion or Belief ) Regulations 2003 and the Equality Act 2006. Again, employment issues and the bringing of educational chances, goods and services are covered by these ordinances. Everyone is covered by the ordinances, irrespective of whether or non they have a spiritual belief. It is hence possible to be unlawfully discriminated against because you do non hold a spiritual belief ( e.g. because you are an atheist ) . So, once more whilst supplying a service I have to do certain I treat my client reasonably irrespectively of their personal beliefs. My therapy should so non be guided by a peculiar religion, but be holistic in attack and eclectic in nature. Disability Discrimination – The Disability Discrimination Act 1995 ( DDA ) protects handicapped people from discrimination.A In kernel, a handicapped individual is defined as being anyone who has a long-run mental or physical damage which has a important impact on the individual ‘s ability to transport out usually daily activities.A This is a wide definition, which does non merely cover people with a centripetal damage ( e.g. person who is deaf, hard of hearing, blind or partially-sighted ) or person with a mobility impairment.A It can besides cover people with important mental wellness troubles, person with a important facial disfiguration, or person with a long-run medical status – such as HIV, malignant neoplastic disease, diabetes or epilepsy. However, in certain circumstance a healer may decline to handle people with certain mental damage or under alcohol/drug influence. For illustration, the ACHO codification of behavior provinces â€Å" Discretion must be used for the protection of the practician when transporting out private intervention with patients/clients who are mentally unstable, addicted to drugs, intoxicant, badly down, self-destructive or enduring from hallucinations. Such patients/clients must be treated merely by a practician with relevant competence. A practician must non handle a patient/client in any instance which exceeds their capacity, preparation and competency. Where appropriate, the practician must rede referral to a more qualified individual. † This discretion is for the protection of both practician and client.What is meant by a Code of Conduct? Give illustrations of how this might impact you as a healer?A Code of Conduct is a set of guidelines to pass on an outlook of ethical behavior to members of an organisation. For illustration, therapists that pattern under a regulative organic structure will hold a codification of behavior to steer them. In this instance duty for ethical behavior is a personal duty and every practician will be held accountable for his or her behavior. The Code of Conduct is a model within which all healers are expected to run. Although a Code of Conduct addresses a figure of specific issues, it should non be regarded as a comprehensive listing of conformity issues. Alternatively, the Code of Conduct should be regarded as a steering rule that applies to everything that we do. As a healer I am bound by the contents of the Code of Conduct. For illustration: I should maintain client confidentiality, and ne'er unwrap personal inside informations about clients in ways which the information can be linked to the patient unless required to make so under statutory authorization or at the petition of a legal authorization, such as a justice, or in the public involvement. If I break this regulation I can be taken to tribunal, be prosecuted and loose rank of the organisation. Detailss of clients medical status, history, current medicine and intervention ( if any ) along with intervention, advancement and notes, peculiarly if an incident occurs, must be written down for mention. This could be critical if any incident resulting from intervention goes to tribunal, and can protect my work if I was non responsible for the incident or unwellness. Therapists should hold appropriate professional liability insurance screen for their work. This is besides reassuring to the organisation and clients that I am serious about my work.Why should you non seek to name medical conditions?First of all, I am non medically trained to make so. It is non portion of this therapy to name any medical conditions. I understand that some people may be medically trained, but since this therapy is portion of the complementary wellness scope it is non appropriate to name any medical conditions with the limited cognition or appraisals used in crystal therapy. Even if I found that by utilizing my custodies or a crystal a client had some specific jobs I would non propose to the client any earnestness of any country, instead to see their physician if they complained about it to me.Which professional organic structures could you fall in? What would be the advantages of fall ining one of these administrations?At present there is no statutory regulative organ ic structure that requires all crystal healers to register. Besides, crystal therapy is non a protected profession and the rubric is non being regulated by the authorities. Alternatively, at present, there are many organisations with voluntary registries and healers may fall in. Each organisation has their ain rank standards and preparation demands, and some of these organisations will merely accept healers who have studied in their ain approved schools or class suppliers. For illustration, the class supplier for this class is associated with the Affiliation of Crystal Healing Organisations ( ACHO ) , and follows their ain Code of Conduct and rank standards. ACHO besides holds their ain voluntary registry for healers, and people may fall in to demo they are ethical and are interested in protecting the populace from mal-practice. At this point I would presume that organisations may hold with most portion of their codifications of behavior and Ethical motives, in specific for the protection of the populace and the advancement of the profession. Unfortunately, the diverseness of such organic structures, and the relaxation in which some accept any healer, may antagonize with reassuring the populace that a certain healer might be more or less ethical than others. However, any organisation that holds a registry is a soothing manner to demo other professions and the populace that they are serious about what they do, and their healers follow their codification of behavior, are qualified to a good criterion, and keep some kind of insurance. Examples of organisations I, or anyone practicing crystal therapy, could fall in are: PRACTITIONER REGISTER FOR HOLISTIC THERAPY – The Practitioner Register for Holistic Therapies is unfastened to all Practitioners, which have achieved the criterion set by the association.A The association sets a Code of behavior and a grudge process. PRHT, is a Member Organisation of the British Complementary Medicine Association ( BCMA ) – www.bcma.co.uk. Their website isA hypertext transfer protocol: //www.christinestar.org.uk/PRHT.html. Association of Energy Therapists – Membership of the Association is unfastened to good develop experient practicians in a comprehensive scope of energy therapies, integrating an energy component in their nucleus methodological analysis. Their web site is: hypertext transfer protocol: //www.energytherapists.org.uk/join.html The Healer Foundation – Membership is unfastened for new members and we welcome attacks from qualified healers across UK. Their web site is: hypertext transfer protocol: //www.healerfound.co.uk/joinus.htm Affiliation of Crystal Healing Organisations ( ACHO ) – promotes preparation and competency in crystal healing therapy and to move as portion of a nationally recognised representative organic structure for crystal healing. ACHO is a member of the British Crystal Healers ( BCH ) , which is the lead organic structure for crystal therapy and member of the General Regulatory Council for Complementary Therapies ( GRCCT ) . ACHO maintains a Practitioner Register of qualified crystal therapists throughout the U.K. Their web site is: hypertext transfer protocol: //www.crystal-healing.org. Crystal and Healing Federation ( CHF ) – an umbrella organisation whose intent is to put and uphold changeless high professional criterions of preparation and pattern in the undermentioned Fieldss. They hold a Practitioner Register of qualified crystal therapists. The CHF is a member of the British Crystal Healers ( BCH ) and the Complementary Medical Association ( CMA ) . Their web site is: hypertext transfer protocol: //new.crystalandhealing.com/ Benefits of fall ining one of these organisations include:Community experience and Peer supportThe chance to be portion of a web of like- minded equals and co-workers.Be in their website registryThis means the pattern is approved, more concern, ethical, and reassuring to the populace. Clients can happen you either from the regional listing or straight after seeking the cyberspacePromotion for the therapyAdvertise to web members and to the populace on the organisation ‘s web site and via bases at complementary wellness carnivalsOccasional meetingsMeet co-workers, exchange experiences and thoughtsCPD & A ; ongoing preparationKeep your making and develop your accomplishments with a pick of workshops and meetings that qualify for CPDLearn new therapy accomplishmentsSometimes other instruction programmes are developed to supply an extended scope of developing from one-day workshops to a two- twelvemonth Professional Healer Practitioner CoursePrivileged insurance ratesSpecially negot iated with a taking insurance company – frequently better value than traditional insurance companiesMembership recognized and accepted by other allied organisationsAn confederation with the taking and ethical umbrella group for crystal healing and holistic therapies.Guidelines For Good PracticeA manual covering ethical and legal guidelines for complementary patternAction for future ordinanceWorking in partnership with other organisations in readying for future authorities ordinance that will one twenty-four hours impact all healers.List the benefits of networking and pass oning with other professional healers?One of the chief benefits is to larn from each other, to acquire peer support from more experient practicians, and to guarantee that together as a group we make this therapy more well-thought-of and recognizable by the populace and by other organisations. Sometimes I have inquiries and uncertainties, and if I have entree to other people ‘s cognition I will larn and turn and go a better healer. Other practicians might hold other ways of working that would profit me excessively. Besides, other practicians might hold clients with households and relations in my country, who might be looking for a dependable healer. If I show myself as a respectful and integrative healer to my co-workers, I will hold more opportunities that they will state their clients to state their friends and relations who live in my country to see me.How could you do a professional contact with all parts of the community to promote integrating and common regard?I think that by take parting in activities that involve holistic healing, and particularly crystal therapy, by interchanging thoughts, and give a good illustration and free taste testers, will promote people to look more for this therapy. Besides, sharing information with people allows them to larn and acquire involved. Puting up a good illustration in the community shows people that crystal therapy is more than merely a pattern ; it is a manner of life. I besides think that by taking portion in conferences is a good manner to sprea d out cognition and webs. I could besides intercede with healer of other patterns, and even my local GP pattern, to publicize my work. This would let other practician and ballad people, who can frequently be doubting of crystal therapy, to admit that my work and I would hold a topographic point in the complex field of wellness therapies. Above everything, if I uphold an honest, forward-thinking, and ethical attack to my work, other professionals and general populace will turn regard for me.List some thoughts on how you could advance your professional intervention service in the local community?Ad in local newspapers and magazines Word of oral cavity through old clients and friends Internet web site Talking to local holistic stores and complementary wellness clinics Distributing cusps and brochures in the street Offer services in my local GP pattern Free taste testers in local shows, or even at place Volunteer work Offering free Sessionss to clients if they introduce a friend